JEWISH EAST END OF LONDON PHOTO GALLERY & COMMENTARY

London's East End Synagogues, cemeteries and more......

My personal journey through the Jewish East End of London

 

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Letters and more....

 
A request for information from Zvi in Israel (ex-East End of London)

I have spent years trying to find my origins: but the many organisations I approached just end up at a dead end no further back than my grandfather.  My father was Phil Isaac Finklestein of Aldgate - a member of the Aldgate boys who fought in Cable Street in 1936.  He also boxed under the name of Phil Clay.  His family had a butcher shop in Old Montagu Street.  He was born in London of Polish parents from Warsaw.  Regarding my mother's parents: Rav Hersh Zvi Knopp was married to Passia Berger and came to live in Cable Street in the late 1920s.  They had a ladies gown shop.  Reb Zvi Hersh set up the Belze Shtieble at 129 Commercial Road.  They came form Lublin/Rubashov, Poland.  Their graves are in Enfiled or Edmonton and the inscriptions are illegible such that I cannot read their forberas names.  If anyone can assist me in in any way by sending me Addresses of websites to enter and search I would be both grateful and happy.

My thanks

Harold Zvi Fenton
Jerusalem
28th May 07


Kiss me Goodnight Sergeant Major...

Just picked up your web site on Jewish London and the area around Spitalfields which I read with great interest.

 
I write a monthly article for a nostalgia magazine about veteran songwriters of the 20s,30, 40s, and have recently researched a songwriter named Harry Leon. He wrote a thousand songs but you are most likely to know one of his most famous songs, Kiss Me Goodnight Sergeant Major.
 
It may be of interest to you that Harry was born in Spitalfields in 1901, at 139 Lolesworth Buildings, Lolesworth Street. Sadly none of it exists any longer, so he can't have a plaque!  His real name was Aaron Sugarman, and his father, Abraham, was a cigarette maker.  Like Bud Flanagan, young Aaron went to the Jew's Free School in Bell Lane. When he left
there he went to work at a hat factory and then joined the Merchant Navy. He began writing songs in 1930 when he left the sea, and his first success was Sally, which Gracie Fields adopted as her signature tune. He became rich, spent it all, went bankrupt, and died in  1968 in virtual poverty. So endeth the lesson.
 
Probably no interest to you at all - but I thought I'd write to you anyway.
 
Best regards, Brian Willey

Adolph Cohen's the wigmakers, Whitechapel

Whitechapel Rd corner with Greatorex St, 1953,  Adolph Cohen's wigmakers are to the right of the Gas showroom Philip, here is a picture of the corner of Great Garden Street. You can see the groups of Garment workers and "Guv'nors" standing about.  Another piece of trivia for you is the hairdressers next to the Gas Company. It had [for a Jewish establishment in the 30's] the unfortunate name of Adolph Cohen. The link with the present is that the famous Vidal Sassoon was apprenticed there. It provided all the East End religious ladies, including my "Boobah" with their "Sheitels",

Jack White, Israel


Mohels and amulets at the London Hospital, Whitechapel, 1938. From Dr Harold Zvi Fenton, Jerusalem,

Rev N Halter's professional calling card/amulet.  Rev Halter was a mohelI was born 2:30 a.m. Monday morning 14th March 1938 - 11th Adar 2,  5963- and spent the next few days in the Marie Celeste ward of the London  Hospital, Whitechapel Road [with mother, of course!]. At the time, there was a mohel, the Rev N Halter, who lived in 3 Mullen House, 87 Nelson Street. He had the iniative of finding out which Jewish mothers gave birth at the hospital and visited them to wish them well and at the same time leave his visiting card.This "card" took the form of a special amulet, or "kamaya", which according to Kabbalistic teaching, was aimed to ward off 'Lilit' the evil female spirit who's aim is to harm newborn males as a revenge for Adam's rejection of her for Eve (midrashic sources)! Apparently he was welcomed by the Hospital authorities as a survivial expert for the new-born. The amulet was placed around the walls of the bed where mother and child were lying. Since the family on my mother's side were chassidic, this was appreciated and accepted as the norm. Thus I was protected at birth! I managed to keep 7 of these amulets, and have attached one of them for you to see (picture on left - double click to enlarge). It is at least an historical document! As it turned out, the "traditional mohel of the family" was Dr Bernard Homer, who was an optician by profession**, and so it was that my future was placed into his hands, although I was well-protected for the first week of my existence by Rev Halters amulets-kamayot!

My family are originally Belze and Gur-my "Sundak"-or "godfather" at my circumcision was Rabbi Pinchas Weitzman,[an uncle by marriage],whose son-in-law, Mr I.M. Cymerman, is, today, one of the leaders of the British Aggudah and whose father was a great friend and neighbour of Rabbi Szpetsman [I am sure the spelling is wrong] of the Nelson Street Synagogue.  He practised for many years in the East-End, and lived to a ripe old age.Can anyone add their memories of him?


Bud Flanagan (a.k.a. Reuben Weintrob!) of Hanbury Street and elsewhere - mis-adventures with a bottle of sherry!

Bud Flanagan (Reuben Weintrob) was born at 12 Hanbury Street above Rosa's cafeReuben Weintrop - aka: Bud FlanaganI read your website with great interest as my late grandmother Kate Musaphia (nee Martin) always told me she lived next door to Reuben Weintrob. Her father was a Fish & Chip shop owner. I believe the shop was called Johnny Martin's and was in the Mile End Road. Years ago I used to meet Bud Flanagan at lunchtime in Isows restaurant, Brewer Street, Soho and he remembered my grandmother well from when they were kids.  He told me that his parents did so many midnight flits to avoid the rent man that they could put blue plaques up at about 45 houses round the East End! I've many stories of him & the Crazy Gang, but one of the best happened up North. The Gang were staying at a boarding house & had a bottle of sherry in the room. They suddenly noticed it was going down whilst they were out. So Bud decided to top it up with Urine- Each Day it went down a little and each day one of the gang topped it up. They used to  laugh about it until on the last day as they were leaving the Landlady  said " I hope you don't mind but I used your sherry each night to enhance your trifle.....!"

Keep up the tradition - We must not forget our roots.   Michael Davey


Getting facts about Jews at age 13, 1938 in the USA - a classroom debate.  From Paul M, London

When I told Paul I was putting his Jewish moment on the site he wrote me the following note:

'Thanks Philip, this story has a special meaning for me.  As a child I was confused and proud at the same time that my grandfather, Paul M, had fought for the German Kaiser in the World War and had received an Iron Cross from the Nazi government in 1935, five years before he was hauled off to Auschwitz.'

Paul's introduction to his story is below:

My mother-in-law, Juliana S, was clearing out her house in Los Angeles recently to get ready to move to London, when she found a school report she had written as a child in the USA.   It is dated January 10, 1938 and tells the story of how a 13-year-old girl in New York chose to find out the truth about what her classmates said about Jews in a school debate.  Her story - as written in 1938 - is below:

A few weeks ago, during Home Room Club period, we had a debate. The topic was, “Should the quota be raised for German Jews in this country?”  This debate was continued in our English class.  Those favouring the negative said that it is the fault of the Jews that they are being persecuted; according to these speakers most of the Jews are “cowardly and money grabbers”.  One boy, of German parentage, asserted that German Jews did not fight for Germany during the World War. “They,” he said, “stayed at home, and when the poor German soldiers came back from war, they found their jobs taken over by the Jews.”  Another speaker said, “Hitler is persecuting the Jews to get revenge for the sufferings they caused the German people.”  Those in favour of the affirmative denied, as untrue, the above allegations, both as to the characteristics assigned to “most Jews” and their non-participation in the War.

The debate became very heated; however neither side was able to present definite facts and figures in support of its statements.  It was finally suggested that two of the debaters write to The New York Times, asking if they could give any information as to how many German Jews fought in the German army during the World War (World War One, 1914 - 1918)

The New York Times replied by a letter saying that they could not supply the information, and advised trying the Main Branch of the New York Public Library.  Following this advice, my friend and I went to the Library. To our dismay we found that students could not use the Card Catalogue Room. We finally hit upon the idea of going to the Jewish Reference Room. The librarian gave us a book in which we have found the following information based upon the German official statistical publications:

The grave of Max Wallenberg, died fighting for Germany 22.9.18, Neuville St Vaast, Western Front, Northern France“Of the half a million Jews living in German at the time of the War, one hundred thousand served (not counting Austria “Eighty thousand fought at the front. 10% (10,000) of those were volunteers.  At least twelve thousand Jews gave their lives for Der Vaterland.  About thirty-five thousand Jews were decorated for bravery.  Twenty three thousand were promoted to non-commissioned ranks and over two thousand, not counting Medical Officers, were commissioned.  One hundred sixty-five Jewish fliers saw actual service at the front. Thirty of these were killed.” 

It is known that at the beginning of World War half million Jews lived in Germany. Of this number one hundred thousand, which is 20%of the entire German Jewish population, served in the army. Thousands were killed. This presents the best answer to the main argument of those who during the debate supports the anti-Semitic point of view obviously inspired by the German Nazi Government propaganda in this country.  (written January 1938)


Reunion and Reconciliation.  From Ruth E, London

Ruth of A Taylor & Son, Westminster

Shortly after my father’s Russian parents – Abraham and Rebecca Schneider - came to England along with my father, two other brothers and a sister called Mille, came the outbreak of the 1914 -1918 war. The Schneiders  had a shop in Westminster, and into the shop one day came this fine looking Australian soldier, bush hat and all.  That was “IT” for Mille, who fell for him.  They eloped and went back to Australia and her father sat Shiva for her and no one was allowed to mention her again.  Around 20 years ago (1985), into that same shop in Westminster there came an Australian man. He said to my husband Brian that he had come to London to search for his maternal relations as his mother had recently passed away and he had found when looking through her papers that she was not only Russian by birth, but was Jewish - which was all news to him.  He said he had been to every site he could think of that could help him in his search and all he knew from the paperwork was that his maternal grandparents had a shop, somewhere in London, so he was looking for anything that said Schneider and he had been told that Schneider translated to Taylor, and the shop he then stood in was A. Taylor & Son – Abraham Taylor (Schneider). My husband Brian listened in silence, walked to the telephone whilst the man stared at him, dialled my number and said to the man and to me, “Here, take the telephone and speak to your cousin”.  And so it was, and we have been in touch ever since and it is a lovely relationship, albeit across thousands of miles and telephone wires.  Roger, incidentally, had married a Jewish girl and she had been put through all the angst of marrying out, but she had not had she?

(A Taylor & Son Tobacconists was located in Victoria Street, Westminster.  The business was sold in the mid 1990's)


Cows and Shabbat Cholant in Jubilee Street in the 1930's.  From Jack in Israel

Jack White from Israel - still teaching, seen here with one of his pupils.....Cholant was taken to the bakery to be cooked. As the cholant had to be slow cooked all night, we could not afford to keep the gas stove going for so many hours. Most Jewish bakers did not bake on Friday nights, and it did not pay them them to turn their ovens off and then have to re-light. So there was a symbiotic arrangement. We took our cholant and they got an additional income. Of course, our pots were taken in before Shabbat and had a cloakroom ticket pasted on the brown paper which was tied down over the lid (Fore-runner of the pressure cooker?). We paid a couple of pence and collected our lunch on the way home from Shul, having put our ticket and a tea-towel in our talit bag. In this way, we could carry our lunch home without burning our hands.

As far as getting milk was concerned, well we lived next door to Caves the Dairy. They had a small herd of cows at the back and we took our jugs to the front counter which opened on to the street. At Pesach time, they had a Rabbi at the back who did the necessary supervision and we hd to go to the back of the yard which was in Charles street and get the milk which was kept separate from that which was sold at the front. Every now and again, they took the cows for some exercise up Jubilee Street. They also kept chickens at the back. so fresh eggs were always available. We were woken up by a combination of cock crowing, and cows mooing....


Jewish Bookshops, tunnels to the Thames and the 1948 Israeli War of Independence.  From Harold in Israel,

A prominent and dear memory I have from the 1940's is of Mr Cailingold's Jewish book store at the beginning of Old Montague Street where my family had their butcher shop. He was the main supplier of religious works, slightly bigger than Mazin's Book Shop further towards Whitechapel Road.  Mr. Cailingold's daughter, Esther, was a heroine of Israel's War of Independence in 1948.  She was mortally wounded in the Old City of Jerusalem and is buried on Mount Herzl, about 15 minutes walk away from my home. Her life story has been published in English by her brother, Asher, and is called "An Unlikely Heroine". She also mentioned in the book "O Jerusalem" co-authored by Randolph Churchill....and reported as dying in the arms of one of her Haganah defence force's comrades, "a red bearded giant of a man"-who is today's Chief Rabbi of Haifa, Rabbi Sher Yashuv Cohen! (2005)

Tilbury Docks was the communal shelter during blitz air-raids and we lived for a short while there. I recall the late King George VI and Queen Elizabeth the Queen Mother's and the Duke and Duchess of Kent's visits to the Tilbury shelter; I think they occurred in 1941 (I was three years old then!) We all slept in double-tiered bunks under large natural arches. There were very few partitions between us all. During the Blitz, we used to make the long journey from Arbour Square to the shelter by running the length of Commercial Road, It was shortly after this that the East End branch of London County Council (later Tower Hamlets Borough Council) erected corrugated iron shelters, that looked like dog-kennels, half underground in every-one's back garden. For this they dug deep holes. There are many stories coming back to me from that time. When they dug the pit in our garden at no. 56 Arbour Square, for installing the Anderson shelter (as those corrugated iron "kennels' were called, a worker suddenly disappeared! They had dug a pit which was above a roof of a large brown-tiled room and the roof had given away. I remember peering down into the depths which were lit up by the daylight which for the first time penetrated the mysterious gloom. The workers heard the voice of their colleague and went down a ladder to him. They were amazed to find a series of rooms and tunnels, all tiled, leading from our area towards Shadwell Park and the River Thames where there were docks and ware-houses! Our garden was sealed off and the whole lot filled in. Various theories were offered about this underground series of rooms and passage-ways but we were told "to forget about it".......This is the first time I have put this into print for all to see and know- so Philip-you are welcome to the "Scoop"!  We heard, after some research in later years, that the tunnels were built by smugglers and "pirates" who used the river routes, docking facilities nearby etc. they could be used for hiding those wanted by the law or as refuges for escaped prisoners.....the Tower of London ain't far away..... the eerie thing is, that they are still intact, clean as a whistle as far as we know and waiting to be revealed!!!!

One thing I learned in the air raid shelters in Tilbury Docks which I still use for my grandchildren's' amusement  today (and indeed for my own, too!) was how to make paper aeroplanes and darts capable of long, high flight power and which could loop the loop! We kids could not go out to play of course and this was the most popular past-time. This was taught to us by elder boys including one fellow who was a leader of the Habbonim youth group, which had their headquarters in Mile End Rd. opposite the Guinness Brewery.  


Remembering Alf's Hairdressing saloon in Berner's St (now Henriques st) From Harold in Israel

There is lot of information generally regarding the Oxford and St Georges club in your wonderful East-End of London site. On the same side of the street  (Berner's St. wasn't it?) just before the club was a barber shop opened in the early 1950's. This was called "Alf's Hairdressing Saloon": The proprietor was Alf Ross, an ex-RAF veteran. He was my aunt's husband, a very fine and devoted man. My aunt, Lilly, was a Finklestein and my father's sister,and lives in Hackney. Their children, my first cousins, are Martin and Ian. When my Uncle Alf opened the shop, I was about 15 years old, and he, knowing my love of art, asked me to paint his first sign in the window which I did in glowing blue and red lettering on white cartridge paper: this made me very proud! I still have a portion of that sign when he replaced it with a permanent professional job! Our whole family from the East End was evacuated early during the war to Market Harborough (but therein lies another amazing saga!)

If any one remembers  Alf Ross (previously Rosenberg) and the shop, I would very much like to know, as well as news of the family I mentioned above, Lilly, Martin and Ian, since we lost contact with each other about 28 years ago!  

(Alf's parents were killed when a V2 destroyed their home (in Hackney or Stoke Newington, I do remember because I was about 4 years old then))

Best wishes

Harold Fenton "nee' Finklestein

If you wish to reply to Harold please mail me direct and I will forward your letter - Philip


From Prosperity to Posterity – lessons from South India’s Jews.  From Paul M in London

In the windows are a Hindu family's Swastika symbol next to a Jewish family's Star of David symbolIn most houses on Synagogue Lane in Cochin, where India’s oldest synagogue stands next to the Maharajah’s palace, one can still see the Star of David in windows next to the Hindu holy Swastika signs of non-Jewish neighbours.

Inside the Pardesi Synagogue, Synagogue LaneOn a recent holiday to South India, I found this jarring juxtaposition – the Hindu religious symbol as hijacked by Hitler – but one relic of a remarkable story of Jews who settled in South India after the burning of the Second Temple in 70CE and thrived under special protection of the Hindu Rajas to the present.

Inside the Pardesi Synagogue, Synagogue LaneThe Pardesi synagogue in synagogue Lane Cochin was built in 1568.  Its chandeliers and two gold bimahs look down upon a floor of blue and white porcelain tiles imported from China in the 18th century. A series of paintings outside the sanctuary traces the special history with great affection for their royal protectors.

Sarah Cohen of the Cochin community with Paul M of South LondonDespite their extraordinary status, the once vibrant community of thousands is now down to 14 surviving Jews, including Sarah Cohen, who knits kippot for her little shop in Jew Town. The community that once numbered 2,500 seems sadly headed to posterity from prosperity.

Unlike many European countries where Jews were uprooted, forced into ghettos, denied business or legal rights, from 379CE, special protections for India’s Jews were enshrined by Maharajas on copper plates, which guaranteed in perpetuity the Jews’ rights to practise their own religion, maintain their own schools, provide commerce, trade and legal advice to the royal families of Cochin.

Picture commemorating the Maharajah of Travancore presenting a gold crown for a Torah scroll belonging to the Community in 1805In 1949, even as the last Maharajah Rama Varma, thanked Cochin's Jews for their cooperation, most of the special community there had already decided to emigrate to Israel. They rarely intermarried or integrated into the Hindu society. Ironically, now, millions of Indian Hindus have converted to Christianity as a means of practicing fervent religion outside the Hindu cast system, but this has not happened to the Jewish community of Cochin, now tiny and dwindling.

Our Christian guide was both puzzled and saddened as she explained the irony. “Jews were given everything by the Royal family, yet they never really integrated into Indian society, and Indians rarely married into Jewish families. So when Israel was founded after the (Second World) War, they were enthusiastic about going to this great new place, and they all left.”


Memories of South London Jewish School, Heygate Street, London SE17.  From Mannie S

Heygate St, Walworth, London SE17 - the red square marks the location of South London Jewish School & Borough Synagogue on my 1922 London MapSouth London Jewish School was at Heygate St.Walworth, London SE17 and almost next door to the old Borough Synagogue which was later relocated in a new building nearby in Wansey St.  I started school there soon after my third birthday in 1926 following in the footsteps of my mother and grandmother so you can see that the school had a long tradition going back to the nineteenth century. The Headmaster in my time was Mr Bernberg followed by Mr Taylor. The teachers names I remember are Miss Kate, Miss Amelia and another sister whose surnames were Aarons. Mr Klienman, Mr Cohen and Miss Goldstein. The caretakers who lived at the school were Mr and Mrs Moore - a lovely couple who used to make us tea and buttered toast lunchtime.


Memories of Jews Temporary shelter in Mansell Street, London E.  From Rita R, London

I came across your website which I found fascinating. I was surprised not to find any mention at all of the Jews' Temporary Shelter in Mansell Street (O.K.so it's not a Shul, but...). My parents and I arrived in London on 26/2/1939 from Germany and were put up in the Shelter for a couple of weeks. It was full of refugees like us, all depressed and despairing and it was not a place of comfort! We were put up in dormitories, and this 12-year old just wanted to go home.  We were interned on the Isle of Man in 1940 until 1942 and guess where we were sent until we could find somewhere to live? Yes, the Shelter.In retrospect - and some 66 years later - I have to say thanks to whoever put us there in the first place. That's how we were saved.


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